
The development of opera, oratorio, and the cantata gave a prominence to vocal music throughout the Baroque era (c. 1600–1750) that made it equal in importance to instrumental music, with which these forms were closely allied. But instrumental chamber and independent orchestral ensembles, as they exist today, also had their beginnings during this period. A highly significant development of the late 18th century was the definitive appearance of the modern sonata (whether in the form of the solo and duo sonata, piano trio, string quartet, concerto, or symphony) with the Viennese classicists Haydn and Mozart and, later, Beethoven.
Since a vocal text is likely to be confused with intrinsic musical meaning, or at least to divert attention from a preoccupation with it, it is not surprising that modern aesthetic theory followed on the emergence of an autonomous instrumental music requiring greater concentration on the sound itself, its colour and intensity, and the intelligibility (in terms of tonal organization alone) of a composition. Moreover, the very concept of listening as an attentive (and sometimes rigorous), serious, and necessary activity of the music lover gained acceptance only slowly, following the inauguration of public concerts, and is still vigorously resisted. The expectation that the art should provide enjoyment without effort is, indeed, widespread and accounts for much of the opposition to new and demanding idioms. But even for the well-disciplined and eager listener there is the problem of quantity: he must cope as best he can with what Langer has called “the madhouse of too much art.” If more effort is required, more discrimination is also needed. In music education, articulate voices ask that teaching be centred more upon qualitative aspects of the art (“aesthetic education”), less upon music making as an activity. This concern for musical value appears to reflect a more intensive search for meaning, which is not likely to be the exclusive property of a particular style or era; nor is it to be sought in an indiscriminate acceptance or rejection of novelty per se. A pronounced pedagogical interest developed in such contemporary popular music as "rock", “soul,” and similar folk idioms with great numbers of followers, especially among the young, whose gigantic festivals generated feelings of religious exaltation. The texts of the songs are highly emotional and often deal with “protest” themes; accompaniments are provided by guitars, keyboard and percussion instruments, and are electronically amplified. Music educators became attracted by the intrinsic structural values of this music, especially its distinctive rhythmic and modal characteristics, its texts, and the qualitative levels that may be distinguished. A music so vital and widespread, moreover, was deemed by many to be worth studying in school. The “rock” movement became a musical–sociological phenomenon of large proportions.
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